The third chapter of Sharirasthana of Sushruta Samhita is called as Garbhavakranti Shariram Adhyaya. This chapter offers with formation of the fetus.
अथातो गर्भावक्रान्तिं शारीरं व्याख्यास्यामः ||१||
यथोवाच भगवान् धन्वन्तरिः ||२||
We’ll now expound the chapter by name- Garbnavakranti Sarira-formation of the fetus; as revealed by the venerable Dhanvantari.
Garbhotpatti – genesis of the fetus
सौम्यं शुक्रमार्तवमाग्नेयमितरेषामप्यत्र भूतानां सान्निध्यमस्त्यणुना विशेषेण, परस्परोपकारात् (परस्परानुग्रहात्,) परस्परानुप्रवेशाच्च ||३||
Sukra (semen) is predominant in Ap or Jala Mahabhuta i.e. water factor and is nice in nature and therefore thought of Saumya.
Artava (menstrual blood) is predominant in Tejo or Agni Mahabhuta i.e. fireplace factor and is claimed to be fiery in nature and therefore thought of as Agneya.
These two, together with different Bhutas i.e. parts i.e. Prithvi – earth factor, Vayu – air factor and Akasa – ether factor, particularly of their minute kind, mix to mutually assist one another and likewise merge into each other in order to kind the Garbha – embryo.
Notes: -Each Sukra and Artava are made up of Pancha Bhutas i.e. 5 main parts of creation. Garbha – embryo is shaped when sukra and sonita / artava mix collectively. On this course of, every factor helps the opposite within the formation of Garbha.
Whereas Prithvi Bhuta gives the substratum to reside in it and assist different parts, Jala helps of their adherence whereas Agni helps in producing adjustments and transformation in them. Whereas Vayu helps in offering actions and actions, Akasa helps them by offering area inside for progress.
On this approach, all of the bhutas assist one another mutually. The intermingling of all these parts on this small mass i.e. Garbha is so compact that they have a tendency to lose their particular person id.
Conception and implantation
तत्र स्त्रीपुंसयोः संयोगे तेजः शरीराद्वायुरुदीरयति, ततस्तेजोनिलसन्निपाताच्छुक्रं च्युतं योनिमभिप्रतिपद्यते संसृज्यते चार्तवेन, ततोऽग्नीषोमसंयोगात् संसृज्यमानो गर्भाशयमनुप्रतिपद्यते क्षेत्रज्ञो वेदयिता स्प्रष्टा घ्राता द्रष्टा श्रोता रसयिता पुरुषः स्रष्टा गन्ता साक्षी धाता वक्ता यः कोऽसावित्येवमादिभिः पर्यायवाचकैर्नामभिरभिधीयते दैवसंयोगादक्षयोऽव्ययोऽचिन्त्यो भूतात्मना सहान्वक्षं सत्त्वरजस्तमोभिर्दैवासुरैरपरैश्च भावैर्वायुनाऽभिप्रेर्यमाणो गर्भाशयमनुप्रविश्यावतिष्ठते ||४||
When the person and girl are within the act of copulation, the Vayu augments Agni (warmth) within the physique. Sukra will get ejaculated into the yoni – vagina because of the mixed impact of Agni and Vayu. On coming into the vagina, sukra combines with artava (ovum). This mixture of – ‘Agni (fireplace) like Artava’ and ‘Soma (water) like Sukra’, then strikes upwards into the garbhashaya i.e. uterus.
Then this Sukra-Sonita (embryo, zygote) combines with the Bhutatma – the soul, within the garbhashaya.
Bhutatma is understood by many synonyms. They’re as under talked about –
– Kshetrajna – the knower of the sphere (discipline = physique on this occasion)
– Vedayita – knower of vedas, the perceiver
– Sprsta – who feels the contact
– Ghrata – who feels the odor
– Drsta – who sees numerous issues
– Srota – who hears the sounds
– Rasayita – who tastes
– Purusa – who resides within the pura (physique)
– Srasta – who performs the actions
– Ganta – who walks and strikes round
– Saksi – who’s the witness of all of the actionsn
– Dhata – supporter
– Vakta – speaker
– Yah – he
– Kah – who
– Aksaya – who has no finish (non-decaying)
– Avyaya – who doesn’t perish
– Acintya – who’s unthinkable / inconceivable and lots of such names
The Bhutatma now will get related to the Trigunas i.e. Sattva, Rajas and Ramas and likewise wihth the qualities of Daiva – Gods (divine options), Asura – demons (harmful options) and qualities of different animals and vegetations respectively. Whereas the union of Bhutatma takes place by the act of Daiva i.e. God / divinity, it’s initiated by Vayu (Vata). The mass i.e. zygote mixed with Bhutatma then enters into the Garbhashaya – uterus and stays therein.
Intercourse willpower based mostly on the predominance of sukra and artava
तत्र शुक्रबाहुल्यात् पुमान्, आर्तवबाहुल्यात् स्त्री, साम्यादुभयोर्नपुंसकमिति ||५||
When there’s abundance and predominance of Sukra, the foetus might be a male.
When there’s abundance and predominance of Artava, the fetus might be a feminine.
When Sukra and Artava are equally ample and predominant, the fetus might be a eunuch.
Rtu Kaala – interval of conception
ऋतुस्तु द्वादशरात्रं भवति दृष्टार्तवः; अदृष्टार्तवाऽप्यस्तीत्येके भाषन्ते ||६||
Rtu contains a time interval of twelve days period throughout which Artava – menstrual blood circulate might be seen. Based on another specialists, there’s a interval of adrsta artava i.e. whereby the menstrual circulate might be invisible.
Rtumati laksana – indicators of menstruating girl
भवन्ति चात्र-
पीनप्रसन्नवदनां प्रक्लिन्नात्ममुखद्विजाम् |
नरकामां प्रियकथां स्रस्तकुक्ष्यक्षिमूर्धजाम् ||७||
स्फुरद्भुजकुचश्रोणिनाभ्यूरुजघनस्फिचाम् |
हर्षौत्सुक्यपरां चापि विद्यादृतुमतीमिति ||८||
A lady might be known as as Rtumati – woman in menstruation within the presence of under talked about options –
– Her face is full and nice,
– Her physique, enamel and gums are moist
– She is desirous of firm of males (males)
– She might be to take heed to enchanting tales,
– Her stomach, eyes and hairs droop down,
– She experiences throbbing in her shoulders, breasts, waist, umbilicus, thighs, pelvis and buttocks
– She might be tremendously fascinated by in search of pleasure (sexual)
नियतं दिवसेऽतीते सङ्कुचत्यम्बुजं यथा |
ऋतौ व्यतीते नार्यास्तु योनिः संव्रियते तथा ||९||
As soon as these stipulated days come to an finish, the yoni – vagina of the girl constricts and closes, similar to the lotus flowers shut on the finish of the day (by night).
Function of vata in menstruation
मासेनोपचितं काले धमनीभ्यां तदार्तवम् |
ईषत्कृष्णं विवर्णं च वायुर्योनिमुखं नयेत् ||१०||
Artava accumulates slowly throughout one month. This accrued artava is introduced out by Vayu / Vata via the vaginal orifice. This blood will both have black color or could have completely different colors.
Menarche and Menopause
तद्वर्षाद्द्वादशात् काले वर्तमानमसृक् पुनः |
जरापक्वशरीराणां याति पञ्चाशतः क्षयम् ||११||
Age of begin of menstruation (menarche) – Menstrual blood begins flowing out i.e. menstruation begins from the twelfth yr of age in women.
Age of stoppage of menstruation (menopause) – Menstruation stops on the age of fifty years in a girl, whose physique has been ripened by the impact of outdated age.
Vyavaya Sukta Dina – days appropriate for copulation
युग्मेषु तु पुमान् प्रोक्तो दिवसेष्वन्यथाऽबला |
पुष्पकाले शुचिस्तस्मादपत्यार्थो स्त्रियं व्रजेत् ||१२||
When the person copulates with girl on even days of her menstrual cycle, a male little one might be born.
When he copulates with the girl on odd days, a feminine little one is born.
Therefore, a person who’s bodily and mentally clear and desirous of offspring ought to take pleasure in copulation with girls accordingly through the Rtukala / Pushpakala.
Sadyogrihita Garbha Laksana – indicators of conception
तत्र सद्योगृहीतगर्भाया लिङ्गानि- श्रमो ग्लानिः पिपासा सक्थिसदनं शुक्रशोणितयोरवबन्धः स्फुरणं च योनेः ||१३||
Indicators of the girl who has simply conceived are –
– Shrama – fatigue,
– Glani – exhaustion,
– Pipasa – thirst,
– Sakti sadana – weak spot of the thighs,
– Shukra sonata avabandha – stoppage of menstrual circulate and obstruction to semen
– Yoni sphurana – throbbing within the vagina
Garbhini Laksana – indicators of pregnant girls
स्तनयोः कृष्णमुखता रोमराज्युद्गमस्तथा |
अक्षिपक्ष्माणि चाप्यस्याः सम्मील्यन्ते विशेषतः ||१४||
अकामतश्छर्दयति गन्धादुद्विजते शुभात् |
प्रसेकः सदनं चापि गर्भिण्या लिङ्गमुच्यते ||१५||
Beneath talked about are the options (indicators) of pregnant girl –
– Stanayoh krshna mukhata – black colouration of the face of the breast (areola),
– Romaraji Udgama – look of strains of hair (on the stomach),
– Akshi Paksma Sammilana – dropping of the eyelids specifically,
– Akasmat Chardi – vomiting with none cause,
– Shubha Gandhat Udvijate – excitation (elation) by nice odor,
– Praseka – extra of salivation and
– Sadana – common debility
Garbhini Carya – routine of pregnant woman
तदा प्रभृति व्यवायं व्यायाममतितर्पणमतिकर्शनं दिवास्वप्नं रात्रिजागरणं शोकं यानारोहणं भयमुत्कुटुकासनं चैकान्ततः स्नेहादिक्रियां शोणितमोक्षणं चाकाले वेगविधारणं च न सेवेत ||१६||
Issues pregnant girl ought to keep away from –
As soon as the indicators of being pregnant have been evident and have been confirmed, the pregnant girl ought to keep away from the under talked about –
– Vyavaya – copulation,
– Vyayama – bodily train,
– Atitarpana – extreme nourishment which causes plumpness of the physique
– Atikarshana – an excessive amount of attenuation or thinning therapies / depletion therapies which causes extreme emaciation
– Divasvapna – excessively sleeping throughout day
– Ratri jagarana – excessively preserving awake at night time;
– Shokam – grief,
– Yana arohana – driving on animals/autos,
– Bhaya – worry
– Utkataasanam – sitting on her heels for lengthy durations,
– Snehadi kriya – indulging in oleation and different therapies,
– Akala shonitamokshana – bloodletting at unsuitable time and
– Vega vidharana – suppression of the urges of the physique (of urine, faces, flatus and so forth)
दोषाभिघातैर्गर्भिण्या यो यो भागः प्रपीड्यते |
स स भागः शिशोस्तस्य गर्भस्थस्य प्रपीड्यते ||१७||
When sure elements of the mom / pregnant girl’s physique turn into troubled by doshas or by trauma, the identical elements of the fetus additionally turn into troubled.
Garbha vruddhi karma – improvement of the foetus
तत्र प्रथमे मासि कललं जायते; द्वितीये शीतोष्मानिलैरभिप्रपच्यमानानां महाभूतानां सङ्घातो घनः सञ्जायते, यदि पिण्डः पुमान्, स्त्री चेत् पेशी, नपुंसकं चेदर्बुदमिति; तृतीये हस्तपादशिरसां पञ्चपिण्डका निर्वर्तन्तेऽङ्गप्रत्यङ्गविभागश्च सूक्ष्मो भवति; चतुर्थे सर्वाङ्गप्रत्यङ्गविभागः प्रव्यक्तो भवति, गर्भहृदयप्रव्यक्तिभावाच्चेतनाधातुरभिव्यक्तो भवति, कस्मात्? तत्स्थानत्वात् |
तस्माद्गर्भश्चतुर्थे मास्यभिप्रायमिन्द्रियार्थेषु करोति, द्विहृदयां च नारीं दौहृदिनीमाचक्षते |
दौहृदविमाननात् कुब्जं कुणिं खञ्जं जडं वामनं विकृताक्षमनक्षं वा नारी सुतं जनयति, तस्मात् सा यद्यदिच्छेत्तत्तस्यै दापयेत्, लब्धदौहृदा हि वीर्यवन्तं चिरायुषं च पुत्रं जनयति ||१८||
1st month of being pregnant–Kalala is shaped through the first month of being pregnant. Kalala is a jelly-like mass, the morula.
2nd month of being pregnant –The Kalala within the second month of being pregnant attains hardness. It turns into a tough mass because of the aggregation of Pancha bhutas – 5 parts getting processed by coldness (kapha), warmth (pitta) and anila (vata).
– A male foetus might be shaped if this difficult mass assumes a stable form.
– If the mass assumes an elongated form, like muscle tissues, it can develop up right into a feminine foetus.
– If the mass resembles arbuda (tumour or mass of irregular form), then it can develop as a eunuch.
third month of being pregnant –5 buds or projections develop within the third month of being pregnant. 4 limbs develop from 4 of those buds (one limb from every bud) and from the fifth bud, the pinnacle is shaped. Aside from this, differentiation of main and minor elements of the physique additionally manifests minutely.
4th month of being pregnant –All the main and minor physique elements of the physique of the foetus turn into clearly manifested and demarcated within the fourth month of being pregnant. Additionally, the Cetana Dhatu (acutely aware, spirit, atma) turns into manifested and expressive of needs due to clear improvement of the center of the fetus within the fourth month. Why is it so? This occurs as a result of the center is the seat of atma. That is the rationale why the fetus expresses the needs within the objects pertaining to the sense organs.
As a result of having two hearts, considered one of hers and the opposite of her little one creating in her womb, the mom i.e. pregnant girl is thereafter known as as Dauhridini – ‘the one with two hearts’.
The needs of the kid are manifested within the type of ‘needs of the pregnant girl’. When these needs should not fulfilled, the pregnant girl would give beginning to a toddler with many deformities like hunchback, distortion of arms, lameness, inactivity, dwarf or one with distorted eyes or with no eyes in any respect.
Therefore, the pregnant girl needs to be given with no matter she needs to have i.e. the being pregnant cravings needs to be fulfilled with out neglecting them. The pregnant girl would give beginning to a son who might be valiant and would have longevity of life solely after getting her needs fulfilled.
Dauhrda – Longings of Being pregnant
भवन्ति चात्र-
इन्द्रियार्थांस्तु यान् यान् सा भोक्तुमिच्छति गर्भिणी
गर्भाबाधभयात्तांस्तान् भिषगाहृत्य दापयेत् ||१९||
सा प्राप्तदौहृदा पुत्रं जनयेत गुणान्वितम् |
अलब्धदौहृदा गर्भे लभेतात्मनि वा भयम् ||२०||
येषु येष्विन्द्रियार्थेषु दौहृदे वै विमानना |
प्रजायेत सुतस्यार्तिस्तस्मिंस्तस्मिंस्तथेन्द्रिये ||२१||
Some extra verses here-
The doctor ought to give the pregnant girl with whichever indriyartha i.e. sense objects she prefers to take and need to take pleasure in. If not given, it might trigger troubles to the fetus. She’s going to give beginning to a son endowed with good qualities after having obtained such objects of need. She would have fears for not solely herself but additionally for the fetus if her needs should not fulfilled. The pregnant girl would give beginning to a son having many troubles and abnormalities within the associated sense organs when such needs of objects of the sense organs should not fulfilled.
राजसन्दर्शने यस्या दौर्हृदं जायते स्त्रियाः |
अर्थवन्तं महाभागं कुमारं सा प्रसूयते ||२२||
दुकूलपट्टकौशेयभूषणादिषु दौहृदात् |
अलङ्कारैषिणं पुत्रं ललितं सा प्रसूयते ||२३||
आश्रमे संयतात्मानं धर्मशीलं प्रसूयते |
देवताप्रतिमायां तु प्रसूते पार्षदोपमम् |
दर्शने व्यालजातीनां हिंसाशीलं प्रसूयते ||२४||
गोधामांसाशने पुत्रं सुषुप्सुं धारणात्मकम् [१] |
गवां मांसे तु बलिनं सर्वक्लेशसहं तथा ||२५||
माहिषे दौर्हृदाच्छूरं रक्ताक्षं लोमसंयुतम् [२] |
वराहमांसात् स्वप्नालुं शूरं सञ्जनयेत् सुतम् ||२६||
मार्गाद्विक्रान्तजङ्घालं सदा वनचरं सुतम् |
सृमराद्विग्नमनसं नित्यभीतं च तैत्तिरात् ||२७||
अतोऽनुक्तेषु या नारी समभिध्याति दौर्हृदम् |
शरीराचारशीलैः सा समानं जनयिष्यति ||२८||
| Want of pregnant girl (being pregnant longing) | Impact on the kid |
| To see the king | A son who might be rich and virtuous might be born |
| Want of wool or silk and ornaments | A son who might be keen on adorning himself with silk, wool or ornaments and likewise partaking in actions of affection might be born |
| Staying in a hermitage | A son who might be extremely disciplined and would preserve himself engaged in virtuous acts might be born |
| See the idols of Gods | A son who might be like a devotee – follower of God might be born |
| Wild animals | A merciless son is born |
| Eat of Godha – iguana | A son who likes to sleep at all times and would cling on to the issues he likes might be born |
| Eat cow meat | A son who might be sturdy and able to enduring / tolerating all types of troubles might be born |
| Eat buffalo meat | A son who’s courageous, having reddish eyes and loads of physique hairs might be born |
| Eat boar meat | A son who’s at all times sleepy and courageous might be born |
| Eat deer meat | A son having sturdy thighs and who would at all times roam in forests might be born |
| Eat srmara (huge deer) meat | A son who will at all times have an excited meat might be born |
| Eat meat of tittira fowl | A son who will at all times be terrified of one thing i.e. a timid son might be born |
| Another factor not talked about above, in relation to the physique, behaviour or virtuous | A son who’s of comparable nature might be born |
कर्मणा चोदितं जन्तोर्भवितव्यं पुनर्भवेत् |
यथा तथा दैवयोगाद्दौर्हृदं जनयेद्धृदि ||२९||
The needs of a pregnant girl develop in her thoughts by the act of divine will (windfall), similar to the long run happenings present up earlier, initiated by actions of the previous and current lives.
पञ्चमे मनः प्रतिबुद्धतरं भवति, षष्ठे बुद्धिः, सप्तमे सर्वाङ्गप्रत्यङ्गविभागः प्रव्यक्ततरः; अष्टमेऽस्थिरीभवत्योजः, तत्र जातश्चेन्न जीवेन्निरोजस्त्वान्नैरृतभागत्वाच्च, ततो बलिं मांसौदनमस्मै दापयेत्; नवमदशमैकादशद्वादशानामन्यतमस्मिञ्जायते, अतोऽन्यथा विकारी भवति ||३०||
fifth month of being pregnant –The manas – thoughts of the kid within the womb (fetus) might be clearly manifested within the fifth month of being pregnant.
sixth month of being pregnant –The buddhi – mind turns into clearly manifested within the foetus within the sixth month of being pregnant.
seventh month of being pregnant –The differentiation of all the main and minor elements of the physique turns into clearer within the seventh month of being pregnant.
eighth month of being pregnant –The ojas within the little one turns into instable within the eighth month of being pregnant. The foetus / little one doesn’t survive whether it is born on this month because of the absence of ojas and Nairutas – demons snatching away their (of the kid) portion. Due to this fact, oblations of rice cooked with meat needs to be supplied to the demons.
ninth, tenth, eleventh and twelfth months of being pregnant – The kid could also be born in any of the ninth, tenth, eleventh or twelfth months. The childbirth happening in another month other than these months is taken into account irregular.
Nabhi Nadi- umbilical twine
मातुस्तु खलु रसवहायां नाड्यां गर्भनाभिनाडीप्रतिबद्धा, साऽस्य मातुराहाररसवीर्यमभिवहति |
तेनोपस्नेहेनास्याभिवृद्धिर्भवति |
असञ्जाताङ्गप्रत्यङ्गप्रविभागमानिषेकात् प्रभृति सर्वशरीरावयवानुसारिणीनां रसवहानां तिर्यग्गतानां धमनीनामुपस्नेहो जीवयति ||३१||
The nabhinadi i.e. umbilical twine is linked with the rasavahanadi i.e. channels conveying the vitamin to the kid – of the mom. It’s this twine that transports the essence of meals and vitality from the mom to the foetus. After having acquired the vitamin from mom and being nourished by the mom’s rasa, the foetus grows correctly proper from the time of deposition of sperms into the vagina and consequent implantation till all the main and minor elements of the physique that are underdeveloped initially, turn into clearly manifested and totally developed.
Nourishment to the foetus is derived from the Upasneha methodology, via the Rasavaha Dhamani – blood vessels – that are unfold obliquely in all of the instructions, in all of the elements of the physique of the foetus. The foetus would survive as a result of this nourishment.
Anga-pratyangautpatti- origin of physique half
गर्भस्यखलुसंभवतःपूर्वशिरःसंभवतीत्याहशौनकः, शिरोमूलत्वात्
प्रधानेन्द्रियाणां; हृदयमितिकृतवीर्योबुद्धेर्मनसश्चस्थानत्वात्; नाभिरितिपाराशर्यः, ततोहिवर्धते
देहोदेहिनः; पाणिपादमितिमार्कण्डेयः, तन्मूलत्वाच्चेष्टायागर्भस्य; मध्यशरीरमिति
सुभूतिर्गौतमः, तन्निबद्धत्वात्सर्वगात्रसंभवस्य।तत्तुनसम्यक्, सर्वाण्यङ्गप्रत्यङ्गानियुगपत्
संभवन्तीत्याहधन्वन्तरिः, गर्भस्यसूक्ष्मत्वान्नोपलभ्यन्तेवंशाङ्करवच्चूतफलवच्च; तद्यथा-
चूतफलेपरिपक्वेकेशरमांसास्थिमज्जानःपृथकपृथग्द्दश्यन्तेकालप्रकर्षात्, तान्येवतरुणे
नोपलभ्यन्तेसूक्ष्मत्वात्; तेषांसूक्ष्माणांकेशरादीनांकालःप्रव्यक्ततांकरोति; एतेनैववंशाङ्कुरोऽपि
व्याख्यातः।एवंगर्भस्यतारुण्येसर्वेष्वङ्गप्रत्यङ्गेषुसत्स्वपिसौक्ष्म्यादनुपलब्धिः, तान्येव
कालप्रकर्षात्प्रव्यक्तानिभवन्ति ||३२||
| Opinion of | A part of the physique creating / manifesting first – within the creating foetus | Purpose |
| Acharya Saunaka | Shira – Head develops first | Head is the seat of chief Indriyas – 5 sense organs |
| Acharya Krtavirya | Hrdaya – coronary heart develops first | Coronary heart is the seat of mind and thoughts |
| Acharya Parasarya | Nnabhi – umbilicus develops first | The physique grows from nabhi solely |
| Acharya Markandeya | Pani-pada – Arms and toes | They’re accountable (trigger for) for all of the actions of the foetus |
| Acharya Subhuti Gautama | Madhya Sharira – center a part of theh physique | Progress and improvement of your complete physique is linked with it |
| Acharya Dhanvantari | All main and minor elements develop concurrently | As a result of minuteness, they don’t seem to be perceived. |
Opinion and conclusive remarks by Acharya Dhanvantari –
Acharya Dhanvantari opines that the views of all the opposite Acharyas are incorrect. He says that each one the main and minor elements of the foetus develop concurrently however they don’t seem to be perceived as a result of their minuteness, similar to within the sprout of bamboo tree and mango fruit. In a ripe mango fruit, because of the maturity of time (passage of time), its fibres, flesh, seed and kernel are seen individually. The identical elements of the mango are invisible (not perceived) i.e. not seen separatelyin the younger (unripe) fruit, as a result of oftheir minuteness. It’s the time which makes these minute and invisible fibres and so forth. to look distinctly later. The instance of the sprout of the bamboo can also be equally defined.
Equally, all main and minor elements of the younger immature fetus creating within the womb, despite being current, should not perceivable (not recognizable) as a result of their minuteness. With passage of time, the identical elements turn into distinctly seen.
Pitrjadi Bhava – derivations from father and so forth.
तत्रगर्भस्यपितृजमातृजरसजात्मजसत्त्वजसात्म्यजानिशरीरलक्षणानिव्याख्या-
स्यामः।गर्भस्यकेशश्मश्रुलोमास्थिनखदन्तसिरास्नायुधमनीरेतःप्रभृतीनिस्थिराणिपितृजानि,
मांसशोणितमेदोमज्जहन्नाभियकृत्प्लीहान्त्रगुदप्रभृतीनिमृदूनिमातृजानि, शरीरोपचयोबलंवर्णः
स्थितिनिश्चरसजानि, इन्द्रियाणिज्ञानंविज्ञानमायुःसुखदःखादिकंचात्मजानि, सत्त्वजान्युत्तरत्र
वक्ष्यामः, वीर्यमारोग्यंबलवर्णीमेधाचसात्म्यजानि।।३३।।
After this, the matruja and so forth. bhavas i.e. options of derivation of the foetus from father, mom, rasa, atma, satva and satmya might be described.
| Bhava – options derived from | Manifested options |
| Pitruja Bhava – options derived from father, these constructions are secure | Scalp hairs
Moustaches Physique hairs Bones Nails Enamel Veins Ligaments Arteries Semen and so forth. |
| Matruja Bhava – options derived from mom, these constructions are gentle | Muscle mass
Blood Fats Bone marrow Coronary heart Umbilicus Liver Spleen Intestines Anus and so forth. |
| Rasaja Bhava –options derived from rasa – dietary essence | Progress of physique
Energy Color of the physique Physique being in a state of normalcy Destruction / decaying of the physique |
| Atmaja Bhavas – options derived from the soul | Indriyas – sense organs
Basic data Particular data Lifespan / longevity Happiness Distress and so forth. |
| Sattvaja Bhava – options derived from the thoughts | Will probably be defined later |
| Satmyaja Bhava – options derived from habituation | Valour
Well being Energy Color of the physique Intelligence and so forth. |
Garbhalinga Jnana – data of intercourse of the foetus
तत्र यस्या दक्षिणे स्तने प्राक् पयोदर्शनं भवति दक्षिणकुक्षिमहत्त्वं [१] च पूर्वं च दक्षिणं सक्थ्युत्कर्षति बाहुल्याच्च पुन्नामधेयेषु द्रव्येषु दौर्हृदमभिध्यायति स्वप्नेषु चोपलभते पद्मोत्पलकुमुदाम्रातकादीनि पुन्नामान्येव प्रसन्नमुखवर्णा च भवति तां ब्रूयात् [२] पुत्रमियं जनयिष्यतीति, तद्विपर्यये कन्यां, यस्याः पार्श्वद्वयमवनतं पुरस्तान्निर्गतमुदरं प्रागभिहितं च लक्षणं च तस्या नपुंसकमिति विद्यात्, यस्या मध्ये निम्नं द्रोणीभूतमुदरं सा युग्मं प्रसूयत इति ||३४||
Indicators that point out that the girl is pregnant with a male child –
– milk seems in her proper breast,
– proper facet of her stomach is bigger than that of the left facet
– throbbing – firstly happens in her proper leg,
– needs for issues bearing names of masculine gender (male names)
– sees Padma, Utpala, Kumuda, Amrataka and so forth in her desires and having names of masculine gender solely
– has nice face and color
Indicators that point out that the girl is pregnant with a feminine child –
– has options reverse to these talked about above (indicators that point out the girl is pregnant with a feminine child)
Indicators that point out that the born little one can be eunuch –
– each her flanks are depressed
– her stomach is indrawn in its entrance
– absence of options defined above (indicators of female and male little one)
Indicators that point out that the girl is pregnant with twins –
– she has a melancholy within the centre of her stomach, which seems like a droni – water trough or valley
Causes for kids of excellent or dangerous qualities being born
देवताब्राह्मणपराः शौचाचारहिते रताः |
महागुणान् प्रसूयन्ते विपरीतास्तु निर्गुणान् ||३५||
Some verses right here:
The pregnant girl with the under talked about qualities would ship a son of excellent virtues / qualities –
– indulging continually in worshiping Gods and Brahmanas
– follows cleanliness regimens
– follows good conduct
Then again, the pregnant girl who acts in an reverse method than these would ship a son of dangerous qualities.
Causes for deserves or demerits of main and minor elements of the foetus
अङ्गप्रत्यङ्गनिर्वृत्तिः स्वभावादेव जायते |
अङ्गप्रत्यङ्गनिर्वृत्तौ ये भवन्ति गुणागुणाः |
ते ते गर्भस्य विज्ञेया धर्माधर्मनिमित्तजाः ||३६||
Origin and manifestation of main and minor physique elements of the fetus happens as a result of swabhava – nature solely.
The righteous acts dedicated within the earlier life would bestow deserves to those main and minor physique elements throughout their origin.
Then again, the unrighteous acts dedicated within the earlier life would end in manifesting demerits of those main and minor physique elements throughout their origin.
Observe – We should always be aware that the righteous and unrighteous acts dedicated in earlier lives, talked about on this context, pertain not simply to the foetus / little one however would additionally apply to its mother or father / mother and father.
इति सुश्रुतसंहितायां शारीरस्थाने गर्भावक्रान्तिशारीरं नाम तृतीयोऽध्यायः ||३||
This ends the Third chapter by identify “Garbhavakrani Sarira” in Sarira Sthana of Suruta Samhita.
